
FestivalGujarati · Hindu
Dhuleti
Next date
Monday, 22 March 2027
- Tithi at sunrise
- Full Moonuntil 16:13
- Nakshatra
- Uttara Phalguniuntil 20:45
- Lunar month
- Fagan
- Sunrise
- 06:41Sunset 18:52
In short
Dhuleti is a festival observed according to the Hindu calendar. Its date and customary practices can vary by region and local Panchang.
The story
Dhuleti is the joyful colour celebration that follows Holika Dahan and is especially familiar in Gujarat as the second day of Holi. Its religious background is connected with the wider Holi traditions: the burning of Holika recalls Prahlada’s survival through devotion to Vishnu, while the play of colours is strongly associated with Krishna, Radha and the springtime festivities of Braj. On Dhuleti morning, social boundaries soften as families, friends and neighbourhoods greet one another with gulal and coloured water, music and festive food. In Gujarat the day is often less ritual-heavy than Holika Dahan; its emphasis is community, reconciliation, laughter and the arrival of spring. The transition from the previous night’s sacred fire to the next day’s colours is commonly understood as a movement from the destruction of hostility toward renewed friendship and vitality.
Retold from the Gujarati household practice
Why it matters
Dhuleti is valued for devotion, family tradition and the spiritual or seasonal meaning attached to the day.
Retold from the Gujarati household practice
What people do
Dry colour first and water after, and by afternoon it is over and everybody is washing. Gujarat keeps it shorter than the north does. Bhang is drunk in some houses and not in most. The day is the one afternoon in the year when the age and standing of the person you have just soaked does not count.
Retold from the Gujarati household practice
Told differently elsewhere
Called Rangwali Holi or Dhulandi across the north, Dhuleti in Gujarat, Rang Panchami in Maharashtra five days later. Braj plays with flowers at Vrindavan and with sticks at Barsana; Punjab turns it into Hola Mohalla.
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